Marcarc
Forum Elite
Posts: 1870
Posted: Tue Jan 11, 2005 8:26 pm
This is from a paper I found on the net:<br />
<br />
The Decline of the Orange Order in Canada<br />
<br />
By the third decade of the new century, Order membership growth in Toronto was failing to keep pace with the city's skyrocketing population. (Houston & Smyth 1980: 154-7, 162-80) And from the 1950s, the Orange Order began to lose political influence, a change symbolised by the fact that John Diefenbaker proved to be Canada's last Orange prime minister. Its male membership in 1984 stood at just over 14,000 in 616 lodges, a significant drop from the more than 58,000 members and 4000 lodges which made up Canadian Orangeism in 1955. (GOLOWret 1985; ICGW 1955) Thereafter, particularly in its Ontario heartland, a slow but steady decline set in. Today, the organisation is dwindling and is viewed as an interesting survival from another age. (Houston & Smyth 1980: 162-3) <br />
<br />
By contrast, owing to stable or rising membership, the Order’s presence in Northern Ireland neatly parallels its former influence in Ontario. Thus the Order maintains an influential presence in both civic and provincial politics, with many Belfast city councillors (including mayor Stoker), and nearly all Ulster Unionist Party MPs counting themselves as members. In addition, its 200-year history, 43,000-strong Ulster membership, and its position on the Ulster Unionist Council ensure that the Orange Institution is a significant political and social player in Northern Ireland. This is highlighted annually during its more than 4,000 July Twelfth parades - including the highly controversial Garvaghy Road route at Portadown. Such a profile provides a definite contrast with Ontario, where the Order's July Twelfth parades arouse little excitement, while few of those under fifty are familiar with the organisation.<br />
<br />
Therefore, the Order’s elderly Canadian alumni hold the key to a puzzle of cultural modernisation: what caused the decline of the Orange Order, a structural backbone of Anglo-Canadian dominant ethnicity? Secularisation would appear to be a promising explanation, and it is among the factors listed by Houston and Smyth in their speculations about the reasons for the Order's demise. (Houston & Smyth 1980: 170-71) Yet this can serve at best as a partial answer, since Orange decline preceded the decline in Canadian Protestant religiosity by some twenty to forty years. Value change, in a liberal-egalitarian direction, offers a competing explanation behind the decline, as does a more general decline in the prestige of British Loyalism. To some extent, this has been borne out by recent research concerning the decline of Loyalism in Canada. (Schwartz 1967: 74-6, 106-123; Cheal 1980)<br />
<br />